Labeling Muslims Disbelievers: A Legal Reading

By Mohamed Ali Kazaz

  • 31 July 2022
Labeling Muslims Disbelievers: A Legal Reading


     Takfi̅r generally means to label or attribute the state of disbelief (kufr) or apostasy (riddah) to a Muslim. Kufr, according to Ibn Ḥazm's definition, means to deny something that God has made a constituent part of belief, and that such denial may occur by means of the heart only, the tongue only or by both of them, or otherwise by a faith-violating act.[1] The above definition tackles kufr in terms of being someone's normative status (al-kufr al-Aṣli) that stems from dogma. However, the kufr covered in this article concerns conversion from belief to disbelief, and hence it relates to judging or declaring an individual thought to be a Muslim as a disbeliever.

  Due to its sensitive nature and grave consequences, the leading Muslim scholars and Imams have advised caution when dealing with the topic of takfi̅r. Thus, Imam Abu Hanifah is reported to have said, "If an utterance consists ninety-nine percent of disbelief but one percent of belief (iman), it would still not amount to kufr."[2] Moreover, there were instances, for example, during the rule of the fourth Caliph, ‘Ali b. Abi Talib, where the Kharijites went extreme and made accusations of disbelief against even the leading figures among the Companions. Although the Kharijites were regarded as transgressors, on no occasion did the Caliph declare any of them to be an infidel (kafir); instead, he stated that a person who seeks the truth but makes an error is never the same as a person who seeks falsehood and then proceeds to commit it.[3] The same cautious attitude was also adopted by the second Caliph 'Umar b. al-Khaṭṭab. During his time, a person known as Quda̅mah Ibn Maẓ‘u̅n made a statement that wine-drinking was permissible in Islam. The Caliph, nonetheless, did not judge him as a ka̅fir, saying that it was a matter requiring evidence in order to ascertain and establish the facts of the case before any judgment was passed on it.[4]

With regard to the nature of the evidence that needs to be produced, the general rule is that determining the faith or disbelief of a person is to be based entirely on obvious and explicit proofs without any inference of the hidden thoughts and intents of people, which are known only to God. This prerequisite is made clear by the verse where Allah commands: "Say not to those who greet you with peace (as-sala̅m): "you are not a believer".[5] The purport of the above verse is confirmed by the hadith which states: "Whoever prays like us and faces our qiblah and eats our slaughtered animals is a Muslim and is under Allah's and His Apostle's protection. So do not betray Allah by betraying those who are in His protection."[6]

The warnings featuring many hadith concerning the prohibition of takfi̅r are indicative of the enormity of such utterances. Thus, in on hadith the Prophet warned: "'If anyone says to his brother, 'O disbeliever! Then surely, one of them is as such."[7] The Prophet reiterated the same purport of this hadith in different wording, stating: "He who charges another person with disbelief or calls him an enemy of God, while this is not so, will have the charge redound upon himself."[8]

The prohibition in question is not confined to only charging a Muslim with disbelief, but it also extends to lesser offensive charges directed at one's moral conduct, such as fisq (disobedience, transgression). Thus, in one hadith the Prophet declares: "No man accuses another of transgression (fisq) or disbelief (kufr) without partaking of it himself if the accused is not what the accusation claims he is."[9]

From the bulk of the above proofs, it may be concluded that no one may charge another with disbelief or transgression without clear-cut evidence, and that he who commits this violation partakes in the violation himself. The scholars agree that the matter of judging a person as a disbeliever is not to be decided by assumption or deduction whatsoever, and that it is to be decided by evidence that eliminates any shred of doubt, such as auditory or visual evidence, i.e., to hear or see a person do a faith-violating act or make a statement of the same.[10]



[1] Ibn Ḥazm Aẓ-Ẓa̅heri, Al-Iḥka̅m fi Uṣu̅l Al-Aḥka̅m, p 49.

[2] Kamali, Freedom of Expression in Islam, 186.

[3] Ḥassan Muḥammad Ayyu̅b, Tabṣi̅ṭ Al-‘Aqai̅dah Al-Isla̅myyah, p 296.

[4] Ibn Quda̅mah, Al-Mughny, vol. 9, 12.

[5] Quran, [4:94].

[6] Al-Buka̅ri, Ṣaḥi̅ḥ Al-Bukha̅ri, vol. 1, hadith no. 391, 87.

[7] Ibid., vol. 8, hadith no. 6104, 26.

[8] Muslim, Ṣaḥi̅ḥ Muslim, vol 1, hadith no. 112, 79.

[9] Al-Bukha̅ri, Ṣaḥi̅ḥ Al-Bukha̅ri, vol. 8, hadith no. 6045, 15.

[10] Ibn Al-Wazi̅r Muḥammad Ibn Ibrahi̅m, Al-Awa̅sem was Al-Qawa̅ṣem vol. 4, 178.

Categories: Articles

Please login or register to post comments.


Al-Azhar Observatory for Combating Extremism Receives an American Diplomatic Delegation
Dr. Riham Salamah, AOCE executive director, received Monday September 26, 2022 an American diplomatic delegation that paid a visit to Al-Azhar Observatory for Combating Extremism to identify its efforts in refuting the misconceptions and...
Monday, 26 September, 2022
Grand Imam’s Speech at the 7th Congress of World and Traditional Religions, in Kazakhstan
All praise is due to Allah, Lord of the worlds, and peace and blessings be with our Master, Muhammad, and with his family and Companions Mr. President, Kassem-Jomart Tokayev, President of the Republic of Kazakhstan! Religious scholars and...
Tuesday, 20 September, 2022
The Grand Imam receives the Astana International Award in recognition of his Efforts in Interfaith Dialogue
    The President of the Republic of Kazakhstan, Mr. Kassym-Jomart Tokayev awarded, on Wednesday, the Grand Imam of Al-Azhar Prof. Ahmed Al-Tayeb, the Astana International Award - one of the most prestigious awards in the Central Asia....
Wednesday, 14 September, 2022
In his Visit to Kazakhstan, the Grand Imam of Al-Azhar meets the Kazakh President
     The Grand Imam of Al-Azhar Prof. Ahmed Al-Tayeb, met this morning the President of the Republic of Kazakhstan Mr. Kassym-Jomart Tokayev at the presidential palace in the Kazakh capital, Nur-Sultan, to discuss ways to enhance...
Tuesday, 13 September, 2022

How Should We Celebrate the Anniversary of the Birth of Prophet Muhammad (PBUH)?
   For Muslims, Prophet Muhammad (PBUH) is the best creature ever. He is the last messenger and prophet sent by the Almighty Allah to guide people from the darkness of ignorance to light of Divine guidance. At any human scale, he...
Thursday, 29 September, 2022
Human Rights in Islam
Tuesday, 13 September, 2022
Principles of dealing with non-Muslims as a Means for Combating Extremism
     Allah the Almighty created people and made earth their place of residence where they all should live, work, and seek sustenance. This requires that they engage and have relationships with each other. In this way, it becomes...
Wednesday, 7 September, 2022

A Reply to the Allegation that Killing Policemen and the Armed Forces Men is Jihad!!!
     The concept of Jihad in Islam has nothing to do with such allegation posed by those criminal terrorists. Jihad, in essence, communicates a true, spiritual meaning that cannot be understood by those criminal killers. It...
Sunday, 22 October, 2017
Dar al-Harb (Abode of War)
Their Allowance of Killing Non-Muslims in Non-Muslim Countries and Leaving Their Homelands as Abodes of War (Dar al-Harb) to join ISIS (To them) this is the Islamic homeland. This is similar to what is going on in European countries because of...
Friday, 11 August, 2017